Markham Baptist Church 110 Church Street Markham ON L3P 2M4

Preached in Markham Baptist Church, June 15, 2003.

Exodus 16:11-30

WHAT'S SO SPECIAL ABOUT SUNDAY?
Part 2: A DAY TO REST

The article in the Toronto Star hails the company as "visionary". Its employees say they are on the "leading edge". The name of the company is Nova Chemicals Corporation and its breakthrough is not some new chemical compound, or some clever merchandising scheme. No, Nova Chemicals is winning the praise from the press and its employees for installing in everyone of their manufacturing facilities - alertness recovery rooms. Isn't that cool - alertness recovery rooms? These rooms are equipped with reclining chairs and dim lighting. Employees are encouraged to use them any time of the day, whenever they feel dragged out or in need of a little alertness recovery.

The truth is that we in North America aren't getting enough sleep. According to the National Sleep Foundation - an organization that measures North American's sleep habits - we are in need of at least 8 hours of sleep a night - yet the average person only sleeps 6 hours and 54 minutes a night during the week and compensates by sleeping longer on the weekends.

The executive director of the foundation says that " many people view sleep as expendable and something you can catch up on any time. The problem is," he continues, "that people aren't catching up on sleep. They're simply continuing to accrue a sleep debt that puts them further behind as they try to keep up to life's demands."

Isn't it the truth? Our lives testify to it. We are all trying to keep up to life's demands. We are a part of a culture that is go, go, go, produce, sell, network, work harder, work longer, there's always a job to do, people to see and places to go.

There's no down time. And rest is seen as a waste of time. Productivity is seen as the highest calling. The National Sleep Foundation says that almost half of the adults polled in their recent survey say they would sleep less in order to accomplish more.

Today as we open our Bibles we are going to hear from God about how to make life work in the midst of our sleep-deprived, overworked, over-busy culture.

God' solution for this from the beginning of time has been the provision of a Sabbath rest. We learned last week that the word Sabbath means to stop our doing and trying to accomplish and simply to cease.

This morning I want us to think of the Sabbath as a day to rest. And our text is Exodus 16:11-30 (page 63) In this part of the story the Israelites have left Egypt and they are now walking through the wilderness, an awful desolate place. And they begin to complain and moan and want to go back to Egypt where they were slaves, to be sure, but at least there they had food to eat. And God hears the complaints of the people and responds at verse 11.

The LORD spoke to Moses and said, “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the LORD your God.’” In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the LORD has given you to eat. This is what the LORD has commanded: ‘Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.’” The Israelites did so, some gathering more, some less. But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed. And Moses said to them, “Let no one leave any of it over until morning.” But they did not listen to Moses; some left part of it until morning, and it bred worms and became foul. And Moses was angry with them. Morning by morning they gathered it, as much as each needed; but when the sun grew hot, it melted. On the sixth day they gathered twice as much food, two omers apiece. When all the leaders of the congregation came and told Moses, he said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest, a holy sabbath to the LORD; bake what you want to bake and boil what you want to boil, and all that is left over put aside to be kept until morning.’” So they put it aside until morning, as Moses commanded them; and it did not become foul, and there were no worms in it. Moses said, “Eat it today, for today is a sabbath to the LORD; today you will not find it in the field. Six days you shall gather it; but on the seventh day, which is a sabbath, there will be none.” On the seventh day some of the people went out to gather, and they found none. The LORD said to Moses, “How long will you refuse to keep my commandments and instructions? See! The LORD has given you the sabbath, therefore on the sixth day he gives you food for two days; each of you stay where you are; do not leave your place on the seventh day.” So the people rested on the seventh day.  (Exodus 16:11-30) (NRSV)

So this is a marvelous miracle. The people of God are hungry and God provides quail in the evening and manna (we know that it was like coriander seed, white and tasted like wafers made with honey) in the morning. The text focuses on the manna especially. Each is given enough for the day. No one has too little and no one has too much. If someone tries to keep the manna over a day, it rots and becomes worm-infested. God is trying to teach his people to depend on him daily. On the sixth day the Lord gives twice the amount manna so the people gather twice the amount that they usually do. And another miracle occurs on the seventh day - the manna that has been saved for the day does not rot or become worm-invested. God clearly wants His people to rest on the seventh day.

It is a marvelous miracle through which God seeks to teach His people the truth about Himself and His care for them.

The text tells us that the Sabbath, this day set apart, is a day of rest is given to us by God. This is what we read in verse 29, "The Lord has given you the Sabbath". It is a gift. Sometimes we think of the Sabbath not as a gift but an interruption. It is a day that simply gets in the way of allowing us to accomplish what is really important. A little further in Israel's history we see the Israelites having a similar attitude and in the book of Amos we read of the business people complaining, "When will the Sabbath be over so that we can sell wheat and grain?" (Amos 8:4,5). The people saw the day of rest as a nuisance, a handicap. Let's get the Sabbath over as soon as possible so we can get on with our doing, and working and grabbing and our accumulating.

But Scripture tells us that the seventh day is not a nuisance, it is rather a gift from God. It is a gift with one of it's purposes for us to rest. Let me be more specific. The Sabbath is a gift from God a day when we take a rest from, and a day we can rest in.

First, it is a day we can rest from - it is a day we can rest from trying to be God. Often we want to be in control. We want to be God, to be the one in the driver's seat. There is a new movie out in the theatres right now entitled, "Bruce Almighty." From the trailers it appears that this character Bruce is upset with what God is doing, or not doing, in his life. And Bruce thinks he could do a better job. He thinks that if he were in control, life would be so much better - he gets his wish and is able to be god for a time.

I don't know how you feel about that idea but the truth is that a version of that story could be written about any one of us - it could be written about me. I think, how often I try to be God. "Tom Almighty". Let me make the decisions, God. I know what's best and I know what ought to be done. And so my prayers sometimes turn out to be a long list of what God ought to do - change this, improve that, take this away, bring this, and life will be good. It is a list of demands rather than an acknowledgement of his Lordship in my life.

And Scripture is always warning against this, telling us that God does not want second place in our lives. The first command reads, "You shall not make for yourself an idol." And one of the most prevalent idols in our world is the idol of self, we worship our selves.

One of the reasons that God has given us the Sabbath is to take a rest from that kind of thinking. That is not to say that it is okay to think that way the other six days. But the idea is that we take one day in seven to give our head a shake and take a rest from putting self in the center of our universe, from trying to be God. Instead of thinking that we are the "Almighty" we are to take a day where we say to God "You are in control. You be God. I trust in you today, you take your rightful place. I'm going to trust that what you have done and what you are doing will sustain me on this day of rest."

And the neat thing is that as we take ourselves out of the center of the universe and give God that place it spills over into the rest of the week. So that He is not simply acknowledged a sovereign God on that day, but He is sovereign of all my days. Which is what God intends.

Then let's take a rest from draining physical activity. The last part of verse 29, the Lord says, "Each of you stay where you are; do not leave your place on the seventh day." I don't believe God is telling them to go to their room and not come down till he says so. No. Remember, the Israelites are nomads at this point. And I believe God is saying, "Look, you are constantly on the move, take one day in seven to stop moving around and rest physically."

But the Sabbath is a day not only to rest from but it is also a day to rest in. God is saying to take a day and rest in the security you have in Him. The text says in verse 29, "See the Lord has given you the Sabbath, therefore on the sixth day He gives you food for two days". You can imagine the people of God worrying about what they were going to eat - they were worried about starving. God has to say, "I didn't lead you out here to starve you to death. What kind of God do you take me for?"

And He says the same to His people today. He reassures again and again in His word that He will not abandon us, He will not give up on us, He will not walk away from us, His love will never fail us. Just as any good parent will seek to give the best their children, Jesus said, so our heavenly Father will give the very best to His children.

Some of you are bound up with worry and dread as you face very difficult situations. And God is saying that we need to rest in the security you find in Him. Scripture never says that we should take the situations lightly, the issues of our day are very serious - issues of justice - the situation in the middle east; issues of morality - same sex marriages; issues of health - SARS, West Nile, Mad Cow disease, and let's not forget cancer, and a whole host of diseases that we have battled for many years; plus all those personal issues.

The Word of God never treats any of those issues lightly. And always, always there is this assurance that we are secure in God's hands. That He will not let His people down, His promises will not fail, that there is nothing that can separate us from the love of God that is in Christ Jesus our Lord.

You may say, "Yeah, yeah, yeah". You quote that verse from Romans 8 often enough pastor." And I respond, "Yes, because it is so wonderful! 'There is no hardship, no distress, or persecution, or famine or nakedness, or peril or sword. There is not living being that we have encountered or will encounter, there is not height or depth or anything else in all creation that will be able to separate us from the love of God that is in Christ Jesus our Lord.' "

And God calls us to take one day in seven to rest in the security we have in that love from Him.

And then let us rest in His provision. It was the Lord who provided for the Israelites and that is one of the ideas behind a day of rest. It is that we rest in His provision, that we stop our trying to possess and accumulate and rest in the provision of God. So it follows naturally that we don't shop on the day of rest. It's not to be legalistic, or grumpy, or difficult or unrealistic - the reason we refrain from buying or selling on Sabbath days is that to buy or sell puts the focus on all the wrong things. We think about possessing, and getting instead of celebrating God and His great generosity toward us. We let possessions dominate our desires instead of longing for the presence of God Himself. The Sabbath was given us to by God as a means to free us from being a slave to our possessions and to rest in His ability to provide for us.

Now what does this look like? What does it look like practically to rest from being God, and physical exertion and to and rest in His security and provision?

We need to take what we have learned and move it from head to heart to a settled reality in our lives. That means that we will have to get control of our schedules and slot into our days regular daily times when we stop and we express our trust in God and love for God. Then we need to take weekly Sabbaths, one day in seven to stop and rest in God.

We need to learn to say no to opportunities that arise that crowd to take over our time. We need to say no to the trivial and the frivolous to allow time alone with God.

You say, "Get a hold of my schedule? I can't." And I know there are times when we don't drive our schedule - our schedule drives us. But listen - I'm talking from personal experience. If we don't get a hold of our schedule and say "Enough, I'm going to take a day to rest to be with God and His people," then we will be stopped by our health.

I believe it is possible to get control of our schedules and to stop being driven by the things of the world, it is a conscious, deliberate decision.

It may mean that some of you will have to say no to your children who want to be involved in sports that practice or play on the day of rest. This is the Sabbath - and it is a day given to you by God to rest. So you say, no, I'm not going to that tournament, I'm not going to this practice. It is a day to spend with God and with one another.

But my kids will hate me. Perhaps. It takes great faith, this Sabbath-keeping. But it comes with a promise of fruitfulness. And I wonder if part of the fruitfulness you will experience as you say no to your children in this regard will be to see them accept Christ as Lord and Saviour and hear them say as adults, "I thank God for my dad and my mom who took me to worship with them every Sunday so I could know the living God."

Having said that, let me say one more thing about the Sabbath day let it be a day for praying and playing. The Old Testament people wanted to play all the time. The New Testament people wanted to pray all the time. The world in which we live I would say is all playing - no attention to the things of God.

We have to find a balance, and let it be a day for both praying and playing. It is said of John Calvin - that great scholar, reformer, brilliant man, a sensitive spirit – that he led his people in worship in the morning and played skittles (a type of bowling) with them in the afternoon. A man who understood the balance between praying and playing.

God has been gracious to each one of us and has given us one day in seven to rest. He provides for our every need. As a result may take one day in seven to rest from wanting to be God, to rest from physical exertion, to rest in the security and provision we have in our great God.

Copyright MBC and Tom Cullen - June 2003

Markham Baptist Church 110 Church Street Markham ON L3P 2M4